Let me begin with a small experiment. Think about the last time you left a place at night.
Did you share your live location? Did you text “reached” the second you got home? Did you hold your keys a certain way? Check the back seat of the cab? Pretend to be on a phone call? Choose the brighter route even though it was longer? Pick shoes you could run in? Say “I’m fine, don’t worry” to a relative, then quietly worry for both of you?
If you did even two of these, congratulations: you’ve just done unpaid labour that nobody put on your payslip, and that half the population has never had to learn.
That, in a sentence, is the problem. Safety, for women, isn’t an environment we live in. It’s a job we perform, constantly, mostly invisibly, and then get told to be less dramatic about.
We talk about “safety” as if it were one thing. It’s at least two.
Being safe is the objective part: whether harm actually happens. It’s about laws, policing, lighting, transport, workplaces, homes and who holds power over whom.
Feeling safe is the subjective part: whether you can move through the world without a low hum of vigilance running in the background. It’s the difference between nothing bad happened tonight and I didn’t have to brace for something bad tonight.
A woman can be statistically fine and still exhausted from monitoring. And this is the part we trivialise most, because “nothing happened” sounds like a happy ending.
But consider what it costs to live in a constant state of readiness. Chronic vigilance is a stress state, and stress takes a toll on sleep, mood, focus and energy. If you’ve ever wondered why you’re tired even when “nothing is wrong,” read 11 signs you are mentally exhausted, even when you look fine and the 35 signs of burnout before it becomes a breakdown. I’d argue a good chunk of women’s exhaustion is simply the invoice for years of low-grade threat management.
Feeling safe, in other words, isn’t a luxury or a mood. It’s infrastructure for a person’s mind.
If I’m honest, I think most women have to guess what safe feels like, because we’ve rarely experienced it uninterrupted. So here’s my attempt at a definition. Feeling safe means:
Say that list out loud and notice how many items feel like fantasy. That’s the gap. That’s what we mean when we say “women’s safety,” and it’s far bigger than “don’t get attacked in a dark alley.”
Economists talk about the “pink tax,” the extra cost women often pay for similar products. If that’s new to you, start with the pink tax explained. But there’s a second, quieter levy that never appears on a receipt: safety work.
Safety work is everything women do to reduce the chance of harm, and almost none of it is counted.
Add it up across a lifetime and it’s a staggering amount of time, money, attention and opportunity. Women pay this tax so routinely that we don’t even call it a tax. We call it “common sense.”
And it quietly shapes careers and independence. Think of the roles never taken, the cities never moved to, the journeys never made alone. If you want to see how money and power intertwine with women’s choices, read She’s Paying the Bills, and He’s Loving It: The Hidden Cost for Women, and browse Career and Money.
Here’s my list. Some of these are uncomfortable, and I’d rather be accurate than polite.
Prevention is invisible. When a woman avoids harm through constant effort, the effort disappears and only the “nothing happened” remains. Observers conclude there was never a problem. It’s the same logic that makes people complain about the cost of a smoke alarm in a house that hasn’t burned down.
Those who rarely experience threat often can’t imagine its weight, so they treat it as exaggeration. It’s not malice, just a failure of imagination. If you’ve never had to hold your keys like a weapon, it’s easy to think the habit is quirky.
“Just be careful.” “Don’t go out late.” “Dress sensibly.” “Take someone with you.” Notice who’s being handed the responsibility. Not the people causing harm, not the institutions that fail to prevent it, but the potential target. That framing is the trivialisation. It says: the danger is a fact of nature, like weather, and your job is to carry the umbrella.
If harm happens because a woman was “careless,” then the rest of us can sleep easy: we’ll just be more careful. If harm happens because of how people behave and how systems respond, then something needs to change, and that’s inconvenient, expensive and uncomfortable. Victim-blaming is, among other things, a coping mechanism for onlookers.
Staring. Comments. Following. The “accidental” brush on a crowded bus. The joke that’s “just a joke.” Each is brushed off as trivial: don’t make a big deal. But normalised small violations teach everyone, women and men, where the line sits. When the line is set low, bigger violations don’t seem as far away.
Women learn early to ignore, to laugh it off, to move seats, to say “it’s fine.” We then get accused of overreacting on the rare occasion we don’t.
“Not all men.” “You’re so sensitive.” “Can’t take a joke?” Deflection by wit is a tidy way to avoid a conversation. I’m a fan of sass, obviously, but there’s a world of difference between humour that punches up and humour that shuts someone up.
Few people say it outright anymore. But the logic survives in softer phrasing: Why was she out so late? What was she drinking? Why did she go with him? Why didn’t she leave earlier? Why didn’t she report it? Every “why” is a small trial of the woman, and every trial moves attention away from the person who actually chose to cause harm.
(If that last question, the one about leaving, is on your mind, our piece on why women stay too long in situations that hurt them walks through the psychology behind it.)
When reporting means disbelief, delay, humiliation or retaliation, many people sensibly stay quiet. Silence then gets read as “it doesn’t happen much.” It’s a perfect circle: the system discourages reporting, then points to the quiet as proof of safety. I’d argue that whenever the cost of speaking up is higher than the cost of staying silent, the problem isn’t that women are “not reporting,” it’s that the system isn’t worth reporting to.
Let me be fair, because honesty beats outrage. Women today have more legal protections, more visibility, more workplaces willing to take complaints seriously and more public conversation than previous generations. Plenty of people, including many men, are allies and are genuinely trying. Those things matter, and I don’t want to flatten them.
But “improved” is not the same as “safe,” and improvement is not a reason to stop. It’s a reason to keep going. The fact that we’ve moved from “it doesn’t happen” to “it happens, but be careful” is progress. It’s just not the destination.
When people say “women’s safety,” they often picture a stranger in a dark alley. That’s a real risk, but it’s not the full picture. Safety is also about:
A woman’s safety also includes protection from harmful practices that remove choice altogether. Read about Child Marriage and Crime Against Women to see how deep the issue runs.
Here’s an uncomfortable thing about safety: women are repeatedly told to be careful and repeatedly told they’re imagining things. Be alert, but don’t be paranoid. Trust your instincts, but don’t be rude. Be aware, but don’t overreact.
That’s an impossible brief. And it trains many women to override their own warning system, to dismiss the prickle on the neck because it feels impolite to act on it.
Your instinct isn’t hysteria. It’s pattern recognition, and it deserves a hearing. History offers a famous example in Stanislav Petrov, the man who trusted his gut over the machine. I’m not comparing a nightclub corner to a nuclear alert, but the principle holds: sometimes the quiet voice in the room is the most reliable one.
Manipulators know women are trained to be polite, and they exploit it. For a vivid example of how charm can disarm judgement, read about Victor Lustig, the con man who sold the Eiffel Tower, twice. Courtesy is not consent, and you don’t owe anyone an explanation for leaving a room.
On that note, 10 things emotionally mature women no longer explain to anyone and 11 things women are officially too old to put up with are good reading if you’re ready to retire from the explaining business.
A short eulogy for some well-worn lines:
Language shapes what we tolerate. If we retire the phrases, we start retiring the attitudes behind them.
I don’t have a single solution, and anyone who claims to is selling something. But here’s what I think it would involve, in no particular order:
If you’re a woman reading this, you are not obliged to fix the world before breakfast. But a few things help:
If you’re not a woman, your role is just as important: believe, listen, intervene when it’s safe, and examine your own habits, jokes and silences. A bystander who says “that’s not okay” can change a room.
I want to live in a world where a woman can say “I feel unsafe” and the response is “tell me what’s happening,” not “are you sure?” A world where “just be careful” is replaced by “we’re working on it.” A world where safety is boring, because it’s simply assumed.
We trivialise women’s safety because the cost of taking it seriously is high: it demands change in behaviour, in institutions, in budgets, in jokes and in who gets believed. Trivialising it is cheaper, in the short run.
But the bill arrives anyway, in lost sleep, narrowed lives, unspoken stories and women who learned to shrink. It’s long past time we stopped asking women to carry the umbrella and started asking who’s making the storm.
Safety isn’t a favour. It’s the baseline. Anything less isn’t caution. It’s a compromise we’ve mistaken for normal.
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